The Army's archives were hit during the Blitz and no complete membership lists or other statistical information remain. My own research in the Salvation Army archives does not support that argument. thirds of the former Anglicans who joined the Salvation Army were women. For example, he cites one historian who has argued that two. McLeod has made use of an impressive and varied body of primary research, but he is also dependent on much secondary material and these sources may not always be entirely reliable. As a result, the material on London is more vivid. For example, McLeod uses a number of British oral history collections that are exceedingly rich, but their counterparts do not exist for the other cities. The sources are not equally veloped in all areas. REVIEWS Like any such comparative study, the approach imposes some limitation. $65.00) Rituals of Retribution: Capital Punishment in Germany 1600–1987. Evans (New York: Oxford University Press, 1996. Rituals of Retribution: Capital Punishment in Germany 1600–1987.
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